‘The titular saint, or as some express it, the guardian, of this parish, is Columbkill. The 9th of June is his festival day, and is observed most ceremoniously by the old people in the parish: on that day they circumambulate certain places, repeating certain prayers, deified, as it were, for him.
They formerly drove down their cattle to the beach, on that day, and swam them in that part of the sea, into which runs the water of St Columb’s well, which is thereby made holy-water; but this custom, of late, has not been practised.
There is also a traditional story told here, that the earth of a little hillhock (tempo desh,) on the right of the road leading from the chapel to the church, formerly expelled all mice and rats, until the earth of it was vended, when its expelling powers ceased; still, however, they carry all their dead around it, as being an ancient custom.
There is a circular flat stone in the centre of the church-yard, about fourteen inches in diameter, on which are two round hollow places, which they say are prints of Saint Columb’s knees. On that day mass used to be celebrated, but of late, I believe, it has being discontinued.’
A Statistical Account or a Parochial Survey of Ireland – William Shaw Mason.
William Thackeray, 1842, The Croagh Patrick Pilgrimage;
‘The first station consists of one heap of stones, round which they must walk seven times, casting a stone on the heap each time, and before and after every stone’s throw saying a prayer.
The second station is on the top of the mountain. Here there is a great alter – a shapeless heap of stones. The poor wretches crawl on their knees into this place, say fifteen prayers, and after going around the whole top of the mountain fifteen times, saying fifteen prayers again.
The third station is near the bottom of the mountain at the further side of Westport. It consists of three heaps. The penitents must go several times round these collectively, and several times round each individually, saying a prayer before and after each progress.
The pleasures of the poor people – for after the business on the mountain came the dancing and love-making at its foot – was woefully spoiled by the rain, which rendered dancing on the grass impossible, nor were the tents big enough for that exercise. Indeed, the whole site was as dismal and half-savage a one as I have seen.’
The Irish Sketch Book1842
Reek Sunday, the last Sunday in July, is traditionally known for the great pilgrimage to Croagh Patrick, a mountain in County Mayo. Croagh Patrick, or Cruach Phádraig as it is known in Irish, literally means Patrick’s Stack, where Saint Patrick is said to have fasted for 40 days. Pilgrimages have been made to this mountain for over four thousand years, with the site originally hosting pagan gatherings which were later gradually became Christianised.
Although the pilgrimage to Croagh Patrick was, and continues to be, the most popular and infamous tradition associated with the last Sunday of July, there were other traditions, some maybe still surviving, which were practiced on mountains, hills and on strands across Ireland, which served to mark the end of summer, and welcomed in the harvest.
Activities differed from region to region, in Lahinch in County Clare, for example, the Rev James Kenny, in 1814, recorded that the last Sunday in July was known as Garlic Sunday, and was a patron day, but also included activities participated in included the less devotional activities of horse-racing on the strand, and dancing. From Ballyliffen in County Donegal, Charles McGlinchey remembered that in his youth, 1860s-1870s, the last Sunday in July was known as Heather-Berry Sunday, and was marked by the younger people who went up the hills to gather hill-berries and heather-berries, while in Leitrim, the last Sunday of July was known as Garland Sunday, in reference to the custom of the younger people, in parts of the county, adorning the holy wells with Garlands of flowers on that day.
Duncan, Leland L. ‘Folklore Gleamings from County Leitrim’ in Folklore 1893.
Kenny, Rev James.’Union of Kilmanaheen’, in A Statistical Account or Parochial Survey of Ireland, edited by William Shaw Mason. Dublin, London and Edinburg, 1814.
Mc Glinchey, Charles. The Last of the Name. Edited by Brian Friel. Belfast, 1986.